Near the south eastern part
of the emerging port town of Gwadar lies an old neighborhood of Baloch
fishermen. Near their little homes are some narrow streets with abandoned
locked shops of a few Hindus who left long ago during 1940s-50s. Going along
that line, a few other shops lead to 20 feet high boundary walls lined up from
the four sides opening with an ornate wooden gate. Entering to that particular
compound, one can find a community with a totally different culture, language
and religion.
Gwadaris often experience
some sort of astonishing expressions from the outsiders when talking about the
diversity they have in the town. Gwadar and its nearby districts have a large
number of Balochi speaking communities and it is very hard to find minorities
living there however other than Baloch community Gwadar is home to more than
150 Agha Khanis or “Kojas” as locally known. It has been more than four
centuries since they have been living here.
According to our ancestors, a
large number of Agha Khanis migrated from India to different parts of the
district including Gwadar, Pasni and Ormara during the 17th Century.
While most other areas of the province were part the British colony, Gwadar
remained a part of Omani Sultanate.
During that period for the
protection of the minorities including Hindus and Agha khanis, the Omani
government constructed a compound with boundary walls on four sides. Within it
the Agha khanis had their homes, “Jamat Khana” or “Kojayani Aano” (as Balochs
say) which still exist and the Hindus had their temple. Two famous Omani forts
still seen from Shahi Bazar (Old Market) are inside the compound and were used
by Arab soldiers to protect the minorities during the days and nights.
Things changed with time and
specifically when Gwadar became a part of Pakistan in 1958. The Omani soldiers went
back to their country, few Hindus moved to India and Karachi. Along with them several
Aagha Khanis moved to Karachi and foreign countries, yet many chose to live in
the harbor village in the same colony that their ancestors lived.
Today a number of Agha khanis
still live peacefully in Gwadar and work as teachers, journalists, traders,
some have their own department stores and few work in different government
departments. One of the famous and widely known whole-sale store in the market
belongs to Tariq Koja an Agha Khani.
“We have always found Gwadar
a peaceful place for minorities since we Agha Khanis are always treated as a
part of the local population,” said Tariq Koja while dealing with some
customers “I have had my department store for a long time and sometimes I have
even seen Balochs leaving out the stores owned by other Balochs and making
straight for my store to shop.”
It is hardly mentioned
somewhere that the Agha Khanis somehow have a role in the educational
development of the town as well. They were indeed the first ones to establish
an English Medium High School in Gwadar. Perhaps the biggest benefit it
provided was not only the education but a mind shift it introduced which was
“educating girls”. It was among the first schools that encouraged parents to
educate their daughters.
“We have many Balochs who have done their
metric from this school and many who got opportunities to work there,” said a
Gwadari.
Although the school closed in
2008 but it left behind hundreds of innovative minds and it did complete its
100 years before closing.
Madam Kalsoom an Agha Khani
teacher served in the government Girls’ High School for almost twenty years. It
has been eight years since she retired. Remembering the days when she first
started teaching she says, “We hardly had any Baloch female teachers in the
school but today it makes me glade to see my students as teachers.”
This specific community has
not only exerted toward the education sector or gender equality within the town
but they have played major role in the field of journalism as well. The first
journalist from Gwadar Abdul Majeed Jindani belonged to the same community.
Following him today his son Akbar Jindani and several Baloch journalists work
together for better society through their expressive work.
The Agha Khanis of Gwadar
have set excellent examples of entrepurship and are perhaps the first Gwadaris to initiate trade
and business. Today three major fish factories in Gwadar for instance; Gaba,
Karim Impex and Sea Food Corporation are owned by the same minority.
According to the locals
“Kojas” are somehow the pioneers of the social change in the region. Even if
they were just a minority, their innovative efforts somehow played a vital role in the positive changes we experience
in today's Gwadar.
Midst the political unrest in the province,
they had always remained moderate and peaceful and stood with the Balochs when
needed.
Posted by: Mariyam Suleman Baloch on Balochistan Inside
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