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Balochani Malala a Tawar a begwah kanag

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Published in Nawa a Watan on 2nd June 2014

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گناہگاریں مخلوق

گُش اَنت کہ بنی آدم چہ دراہیں مخلوقات ءَ گیش زانتکار، عاقل ء ُ دانائیں مخلوقے، بلے ہر وھد ءَ ”بنی آدم“ یا ”انسان“ ءِ لبز گوں ”زانت“، ”فکر“، ء ُ ’علم“ءَ ھوار کارمرز بیت، گڑا اے ”انسان“ یا ”بنی آدم“ تہنامردیں آدماں ظاہر کنَت، ہماہانی علمی ء ُ زانشتی سیادیءَ پدر کنت۔ اِدا تہنا بلوچ چاگرد ءِ گپّ نہ بئیگ ءَ اِنت۔سرجمیں دنیا ءَ چشیں بے حسابیں جنیں آدمانی قصّہ است کہ آہاں وتی زند تاں مرگ پہ علم، زانت ء ُ فکر ءَ گوازینتگ بلے نام ءَ بل کہ بلکیں چُشیں ارزشتے نہ داریت، باز براں یا وَ آہانی کُتگیں کاروھدءِ ھاکانی تہا کَل کنگ بیتگ اَنت یا کہ آہانءَ علمی کارءِ جِند ءَ نئیشتگ اِش، پرچا کہ جنیں آدمانءَ دُنیاءِ گیشتر چاگردء ُ روایاتانی تہا آ جاہ تنیگہ دئیگ نہ بیتگ کہ ہما جاہ ءَ آ کرزانت۔ جنیں آدم ءَ را مُدام بے علم، نزور، بزّگ ء ُ لگتمالیں مخلوقے گُشگ بیتگ۔آ دگہ گپّے کہ ہمے ”نزانتکاریں“ ء ُ ”نزوریں“ مخلوق ءَ من ءَ ء ُترا وتی سینگ ءَ بستگ ء ُ اے زند داتگ، گوں لیلواں نازینتگء ُ گوں قصہاں سہڑینتگء ُ گوں اے اَستیں دنیا ءَ آشنا کُتگ۔ بلے چاگرد ءِ عجب رنگیں د...

Shahi Bazaar: The story of old town Gwadar that we missed

Photo by Shahid Majeed “Shahi Bazaar” on Gwadar’s east coast is clustered around abandoned homes, broken wooden balconies, closed shops, shattered shades, few people walking by and some little fellows playing and running between the congested streets. Other than that, there’s almost a silence in most of this Bazaar . One wonders even if it is a bazaar anymore. The silence says it is old. But no one knows how old it is. Old enough to die or to get a new life, may be? Few of us know much about Gwadar’s “strategic location” and “deep sea-port” –two words often used for Gwadar in almost every news article. Fewer or hardly any, I suspect, realize Gwadar is more than those two words. There are people who live here and have lived here for centuries and a dying “Shahi Bazaar” close to every Gwadari’s heart. An Evening Outside Kareemok a Hotel People with clean coats and ties on TV say, “Gwadar is the Jewel in the crown of CPEC.” But humble Gwadari fishermen, activists and yo...

Come! Let's Discover New Ways (Balochi Travelogue)

بیا! نوکیں راہے شوھازکنیں (سفر نامگ) مریم سلیمانؔ (وتی مکہیں مات ءُ دوست ءُ مہربانیں پتءِ نام ءَ ) (اوّلی بہر) گوْات چَنڈیں بیگاہے ءَ گوں وتی لوگ ءِ کہیرءِ سارتیں ساھگ ءَ ننِدان وتی رودپترءِ سر ءَ قلم ءَ کار بندان من گوں وَت ءَ ہمتران بیتاں’’ مردم راست گوْشنت بنی آدم ءِ ابدمانیں واہگانی کاروان چہ مزنیں جُنزے ءَ کمتر نہ اِنت۔اے راستی ءَ بلکیں ہرکس منَیت ۔ مردم دِگہ ہر چیز ءَ چہ پراموش بیت کنَت بلے چہ وتی زِرد ءُ ارواہانی زِروان ءَ کدی بیت نہ کنَت ءُ نے کہ چہ وَتی ساچتگیں لہتیں سسّا ءُ فکر ءُ ہما راستیں واھگ کہ دُھر ءِ گردش ءِ باپُشت ءَ ماراچہ نا اُمیتی ءِ سیاہ گوْات رکین اَ نت‘‘ ۔ دمانے پد من اوشتاتاں کہیر ءِ ٹالے داران دیر میدی ءِ کوہ ءَ چاران وتی لہتیں انچیں واہشتانی ترانگ ءَ کپتاں کہ مُدام منی چمّانی رُژنائی ءُ گامانی تُرْندی ءَ گیش کن اَنت۔من جیڑاِت ’’مابنی آدم جُہد کن اِیں ،وتی ہما واہشتان ءَ راستیں دروشم دئیگ ءِ کہ مئے زِند ءِ مقصد جوڑ بنت ،چو یک آشوبی جُنزے ءِ پیم ءَ ۔ہمے پیم ءَ کہ ھُشک ءُ ڈکّالیں ھلک ءَ آپ ءِ ش...

Aghakhanis in Gwadar

Near the south eastern part of the emerging port town of Gwadar lies an old neighborhood of Baloch fishermen. Near their little homes are some narrow streets with abandoned locked shops of a few Hindus who left long ago during 1940s-50s. Going along that line, a few other shops lead to 20 feet high boundary walls lined up from the four sides opening with an ornate wooden gate. Entering to that particular compound, one can find a community with a totally different culture, language and religion. Gwadaris often experience some sort of astonishing expressions from the outsiders when talking about the diversity they have in the town. Gwadar and its nearby districts have a large number of Balochi speaking communities and it is very hard to find minorities living there however other than Baloch community Gwadar is home to more than 150 Agha Khanis or “Kojas” as locally known. It has been more than four centuries since they have been living here. According to our ancestors, ...

A Glance on Sayad’s Immense Exertions for Balochi Language

Sayad Zahoor Shah Hashmi P erhaps the treasure of words for humans known as a language is the greatest need for communication or to pass on the social, civil, political as well as ideological thoughts of a particular nation. A specific language is the only way for a nation to survive till centuries. There used to be a time when Balochi was a language that was only spoken but was hardly written though it has vast history that dates back to the prehistoric times. Having a glance on Balochi Language, we will find out that after the nineteen fifties, many Balochi writers, researchers and linguists commenced their work on Balochi but one of the researchers, who sacrificed his whole life for only his language, was Sayad Zahoor Shah Hashmi. He was born in the peninsular beauty town Gwadar on 21st April 1926. He completed his primary education from the first school of Gwadar known as Saeedia School along with school his father taught him at home as well. ...

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Balochani Malala a Tawar a begwah kanag

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